Human Development and Behaviour Case Study

Human Development and Behaviour Case Study Kaitlyn Elliot In this essay I will look at the different stages of some of the care service users in the case study and identify their aspects of development and their influences. I will also look at their life experiences and how a care worker could understand the behaviour of a care service user in the case study. Seamus who is at his older adulthood stage has multiple sclerosis and has been very ill for some time. It is important to find meaning of life instead of not wanting to do anything because you are old and feel like you should not be doing certain things. Physically Seamus reaction time is slowing down because of the loss of brain connections that break down as he gets older. He will find a gradual loss in muscle strength and mobility. Having strong muscles is important as they provide the force and strength to move the body so this will affect his posture and walk, and lead to slower movement. Having Multiple sclerosis also influences his physical development such as his vision, balance and can cause dizziness. This will make it harder for him to do the things he normally does in life or he maybe has to ask Marie to do it for him. Emotionally Seamus will be feeling more dependent on others and this could be making him upset or even depressed. He will be feeling worthless and helpless . These emotions could be influenced by the psychological reaction to MS or the side effects of the drugs he is having to take. He just wants to be treated the same way he was when he wasnt in the older adulthood stage. Stress is a normal part of life for most people and Seamus might be feeling stressed and upset about his daughter be depressed and trying to take her own life, but in addition people with MS have to deal with the pressure the condition itself causes. Seamus grandchildren visiting often would be a great pleasure for him and make him happy however they have been moved to residential units so he wont get to see them. Socialising in the older adulthood stage is important for the stimulation and motivation and may be more confident and experience a social life since he has more free time. However, he might struggle to go out because of his condition. Contact with his own children is important however his daughter is in hospital so he might find this hard to keep in contac t with her. Cognitive development is also important in the older adulthood as they dont want to feel useless. However, Seamus might take in new information slower than he used to. MS can also cause memory and thinking problems. He might also be unable to find the right word that he is thinking about. Celebrating familiar culture traditions can be comforting for Seamus and maybe make him happier. Having a sense of belonging to a community is important for him and may help him feel useful in a way and also wanted. John is at his adolescence stage in life and is going through a lot of development stages. Physically he is rapidly increasing in growth and weight and he is just starting to hit puberty this means his voice is deepening and has a large increase in muscle strength. Peers are very important at this stage and they might be influencing him at school to not be doing his homework as they dont think its cool enough for them. However because John is staying with his grandparents due to changes in family circumstances they do not allow him to have any friends over to socialize with, so this could be effecting his social development in a way that he feels lonely. John is having a lot of conflict with his grandparents as they do not like loud music and are becoming intolerant of having the children living with them. Emotionally John will be feeling upset and not knowing how to cope with the death of his father or the way his mum is. We can also see he is angry when his sister is put in a diffe rent residential unit 50 miles away from the one he is at and that she starts to make new friends and he has already absconded twice. Johns cognitive development is strongly noticed when he questions the views of his grandfather and starts to argue with him when he is trying to help him do his homework. Johns father Fred wanted his children to be doctors but John questions this when his grandfather is pushing him to be one when all he cares about is footballs. Being a part of peer culture is important for john at his age however with his grandparents being strict and not allowing him to do so is affecting his cultural development. Ola has had a few life experiences in her time one of these being the road accident where she lost her husband and had to give up working because of her injuries and depression from the accident. The Kubler Ross Grief cycle is a theory which allows us to understand how grief can impact on Olas life. Ola is currently in the denial and depression stage of the cycle as she is refusing to accept the facts and reality of the crash and she is also avoiding her own children and family as she may be feeling overwhelmed and helplessness after being admitted to hospital after trying to take her own life. A care worker could understand Johns behaviour by looking at the Carol Rodgers theory, as he believes that people can only fulfil their potential for growth if they have a positive view about their self and this can only happen if they are valued and respected by those around them. We can see that John doesnt feel valued or respected by his grandparents as they are not allowing him to have any friends over or even have a social life and just want him to do homework so he does well at school as his dad wanted his kids to be doctors when all John really cares about is football so this shows us he is not able to fulfil his potential for growth. Another theory the care worker could use is Maslows Hierarchy of Needs. This theory is similar to Rodgers as they both believe that all humans are motivated towards achieving their full potential. Maslow stated that People are motivated to achieve certain needs and that some needs take precedence over others. Our most basic need is for physical s urvival, and this will be the first thing that motivates our behaviour. Frustrated and unmet needs can lead to dysfunctional behaviour. John isnt achieving the belongingness and love needs as he has lost his dad, his mum is refusing to see him and his grandparents are struggling to cope with him and his sister so moved them to residential units which has angered john and caused him to lash out. So this could be another way a care user could try to understand why johns behaviour is the way it is and help support him through his difficulties. References: SFEU (2007) National Qualifications Phycology for Care Intermediate 2 www.simplypyschology.org

Harry Elmer Barnes :: essays research papers

In 1952, Harry Elmer Barnes wrote a timely article, "How 'Nineteen Eighty-Four' Trends Threaten American Peace, Freedom, and Prosperity" as the final chapter of the classic revisionist anthology, Perpetual War for Perpetual Peace. Barnes analyzed George Orwell's classic novel as a work of prophecy and sounded the alarm to reverse the "1984" trends prevalent in the America of his day. Barnes argued that propagandists and "court historians" were fashioning a present, based on a falsified and inaccurate telling of the past, that was designed to meet Establishment desires to participate in world wars. Ironically,Barnes' article was omitted from the first edition the collection.(1) Barnes may be best remembered as the author of the generally accepted definition of "revisionism," "Revisionism means nothing more or less than the effort to correct the historical record in the light of a more complete collection of historical facts, a more calm political atmosphere, and a more objective attitude." (2) Barnes had discovered that a more nearly accurate version of the history of the First World War was only possible after the fighting had ended and the emotional excesses had lessened. He was unable to predict that similar corrections of Allied propaganda and popularized conceptions of the methods of warfare in the Second World War would meet even sterner resistance. Today - half a century after the conclusion of the Second World War - it would be fair to expect a less emotional environment, one in which historians, researchers and writers were free to examine the actual causes of the war as well as the atrocities committed by both sides in the conflict. However, those and other topics are more forbidden than ever with the greatest taboo surrounding analysis of the fate of Europe's Jews and others in what has come to be known as the Holocaust. In 1950, three years prior to Barnes' article concerning "1984" trends another author, Ray Bradbury, set out a foreboding vision of the future in a short story titled, "The Fireman." Later, Bradbury's story would be renamed Fahrenheit 451 after the temperature at which paper burns. Fahrenheit 451 describes a horrific future in which millions of books are banned and firemen set fires instead of extinguishing them. In order to maintain a society of brainwashed, "happy" people, the firemen kick down doors and burn the hated volumes along with the homes that housed them. Barnes would never have suspected how fast the world would progress from the "1984" trends he identified to the trends Bradbury identified in Fahrenheit 451(3).

Funeral Customs

Funeral custom world wide Death: the act of dying; the end of life; the total and permanent cessation of all the vital functions of an organism. Death is a very painful and emotional time, yet one that may be filled with hope and mercy and is base off of the world's religious traditions and of philosophical enquiry. Belief in some kind of afterlife or rebirth has been a central aspect of most, if not all, religious traditions and as a result of that over time there has been different type of funeral customs developed in the world. The trace of funeral service is a history of mankind. Funeral customs are as old as evolution itself. Funeral customs are rituals surrounding the death of a human being and the subsequent disposition of the corpse. Such rites may serve to mark the passage of a person from life into death, to secure the welfare of the dead, to comfort the living, and to protect the living from the dead. Disposal of the body may be by burial , by conservation or by cremation , by exposure or by other methods. Funeral ceremonies have certain common features: for example, the laying out of the corpse; the watching of the dead, of which the wake is a standard example; and the period of mourning with the accompanying ceremonies. www. encyclopedia. com/doc/1E1-funeralc) â€Å"Every culture and civilization attends to the proper care of their dead. Every culture and civilization ever studied has three things in common relating to death and the disposition of the dead. Some type of funeral rites, rituals, and ceremonies or a sacred place for the dead and memorialization of the dead Researchers have found bur ial grounds of Neanderthal man dating to 60,000 BC with animal antlers on the body and flower fragments next to the corpse indicating some type of ritual and gifts of remembrance†. www. wyfda. org/basics) Funeral customs were diverse in many cultures. Some culture treated the male funerals different from the female funerals. The Cochieans buried their women, but suspended their men from trees. The Gonds buried their women but cremated their men. The Bongas buried their men with their faces to the North and their women with their faces to the South. (www. wyfda. org/basics) Body burial or direct burial simply means placing a body in the ground after death, although it also applies to storing the whole body aboveground in a ausoleum, vault, or other type of crypt. (www. caring. com/articles/body-burial-arrangements)they also found that in the medieval time the king would be buried without a heart. (Puckle 120) The Gonds are among the largest tribal groups in South Asia and perha ps the world. The term Gond refers to tribal peoples who live all over India's Deccan Peninsula. Most describe themselves as Gonds (hill people) or as Koi or Koitur. (www. everyculture. com/wc/Germany-to-Jamaica/Gonds. ) Funeral custom hasn’t really changed over time there are still similar or same customs still used today. They often had Memorials which allow friends, relatives and acquaintances to express their feelings and to share their memories. Many bereaved people find them helpful and are pleased to have provided a ceremony their loved ones would have wanted. (www. humanism. org. uk/ceremonies/humanist-funerals-memorials) Native American burial customs have varied widely, not only geographically, but also through time, having been shaped by differing environments, social structure, and spiritual beliefs. Prehistoric civilizations evolved methods of caring for the dead that reflected either the seasonal movements of nomadic societies or the life ways of settled communities organized around fixed locations. As they evolved, burial practices included various forms of encasement, sub-surface interment, cremation, and exposure. Custom usually dictated some type of purification ritual at the time of burial. Certain ceremonies called for secondary interments following incineration or exposure of the body, and in such cases, the rites might extend over some time period. Where the distinctions in social status were marked, the rites were more elaborate. The Plains Indians and certain Indians of the Pacific Northwest commonly practiced above-ground burials using trees, scaffolds, canoes, and boxes on stilts, which decayed over time. (www. nps. gov/history/nr/publications/bulletins/nrb41/nrb41_5) Many of our funeral customs have their historical basis in pagan rituals. Modern mourning clothing came from the custom of wearing special clothing as a disguise to hide identity from returning spirits. Pagans believed that returning spirits would fail to recognize them in their new attire and would be confused and overlook them. Covering the face of the deceased with a sheet stems from pagan tribes who believed that the spirit of the deceased escaped through the mouth. They would often hold the mouth and nose of a sick person shut, hoping to retain the spirits and delay death. Feasting and gatherings associated with the funeral began as an essential part of the primitive funeral where food offerings were made. Wakes held today come from ancient customs of keeping watch over the deceased hoping that life would return. The lighting of candles comes from the use of fire mentioned earlier in attempts to protect the living from the spirits. The practice of ringing bells comes from the common medieval belief that the spirits would be kept at bay by the ringing of a consecrated bell. The firing of a rifle volley over the deceased mirrors the tribal practice of throwing spears into the air to ward off spirits hovering over the deceased. Originally, holy water was sprinkled on the body to protect it from the demons. Floral offerings were originally intended to gain favor with the spirit of the deceased. Funeral music had its origins in the ancient chants designed to placate the spirits. (www. wyfda. org/basics) Funerals rank among the most expensive purchases many consumers will ever make. A traditional funeral, including a casket and vault, costs about $6,000, although â€Å"extras† like flowers, obituary notices, acknowledgment cards or limousines can add thousands of dollars to the bottom line. Many funerals run well over $10,000. (www. pueblo. gsa. gov/cic_text/misc/funeral/funeral. ) More and more people are choosing to be cremated, and there are even more choices for cremation urns than for caskets (www. uneralplan. com) The time after the death or passing away of a people in India are given a lot of importance. As per the Hindu Holy Scripture like the Bhagwat Git, it is believed that the soul of the person who has just passed away is on its way to the next level of existence at such a time. As such, it is with an intention to help the departed soul in a peaceful crosso ver to that next level of his /her existence, that Indians observe so many death rites and rituals. Basic idea behind the Indians' following all these funeral traditions is to show reverence to the deceased person. Normally during this time, all the family members share each other’s sorrows and pray, so that the soul of the deceased person rests peacefully. At the end of one year, all elderly members of the deceased person gather once again for the Shraad ceremony. The 3rd, 5th, 7th or 9th day after the death of the person are also important, as all relatives gather to have a meal of the deceased's favorite foods. A small amount of the food is offered before his /her photo and later, it is ceremonially left at an abandoned place, along with a lit diya. However, there may be slight variations in the way people of different religious sect observe this death rite. (www. iloveindia. com/indian-traditions/funeral-traditions) Chinese funeral rites and burial customs are determined by the age of the deceased, cause of death, status and position in society, and marital status Preparation for a funeral often begins before a death has occurred. When a person is on his/her deathbed, a coffin will often have already been ordered by the family. A traditional Chinese coffin is rectangular with three ‘humps', although it more common in modern times for a western style coffin to be used. The coffin is provided by an undertaker who oversees all funeral rites. When a death occurs in a family all statues of deities in the house are covered up with red paper not to be exposed to the body or coffin and all mirrors are removed it is believed that one who sees the reflection of a coffin in a mirror will shortly have a death in his/her family. A white cloth is hung over the doorway to the house and a gong is placed to the left of the entrance if the deceased is a male, and to the right if female. At the wake, the family members of the deceased gather around the coffin positioned according to their rank in the family and special clothing is worn: Children and daughters-in-law wear black signifying that they grieve the most; grandchildren, blue; and great grandchildren, light blue. Sons-in-law wear brighter colors, such as white, since they are considered outsiders. The children and daughters-in-law also wear a hood of sackcloth over their heads. The eldest son sits at the left shoulder of his parent and the deceased's spouse on the right. Relatives arriving later must crawl on their knees towards the coffin. The funeral ceremony traditionally lasts over 49 days — the first seven being the most important. Prayers are said every seven days for 49 days if the family can afford it. Otherwise, the period can be shortened by three to seven days. Usually, it is the responsibility of the daughters to bear the funeral expenses. The head of the family should be present for at least the first and possibly the second prayer ceremony. The number of ceremonies conducted depends on the financial situation of the family. The head of the family should also be present for the burial or cremation. In the second tradition, the prayer ceremony is held every 10 days: The initial ceremony and three succeeding periods of 10 days until the final burial or cremation. (www. chinaculture. org) The funeral and religious custom of burying the dead in Africa has some of the most complex customs. The ceremony is purely animist, and apparently without any set ritual. The main exception is that the females of the family of the deceased and their friends may undergo mournful lamentations. In some instances they work their feelings up to an ostentatious, frenzy-like degree of sorrow. The revelry may be heightened by the use of alcohol, of which drummers, flute-players, bards, and singing men may partake. The funeral may last for as long as a week. Another funeral custom, a kind of memorial, frequently takes place seven years after the person's death. These funerals and especially the memorials may be extremely expensive for the family in question. Cattle, sheep, goats, and poultry, may be offered in remembrance and then consumed in festivities. Some funerals in Ghana are held with the deceased put in elaborate â€Å"fantasy coffins† colored and shaped after a certain object, such as a fish, crab, boat, and even an airplane. www. a-to-z-of-manners-and-etiquette. com/funeral-and-religious-customs. ) Japanese funeral customs vary widely from region to region, so a generic description is not possible. The religion of the deceased person's family also has a bearing on the final arrangements, as do other factors such as the age at which the person died social st atus and the family's economic circumstances. The body is put on dry ice(3) in a room at the mortuary or in front of the family altar (most Japanese are Buddhists) and the next of kin stay with it or close-by until it is time to put it in the casket. By this time all of the close relatives will have changed into black suits and black kimono or black dresses. The Buddhist priest arrives at the scheduled time and is offered green tea. He speaks briefly with the family, during which time people who have not entered the room yet come in and sit on the floor (or on chairs if it is a funeral hall). After everyone has entered, the priest turns to the altar, bows, lights incense and begins to read a sutra. During the sutra reading, the priest gives a signal and the members of the family, who are seated in hierarchical order, rise and go to the incense urn, bow, offer incense, bow again and return to their seats. After the family members have finished, the visitors repeat the ritual until everyone has finished. The priest finishes the sutra, after which everyone bows to the altar and the wake service ends. Depending on the Buddhist sect, everyone may chant the â€Å"mantra† of the Buddhist sect in unison at points during the service. The funeral is usually held on the day after the wake service. The body is transferred to a temple (in the case where the wake was held at home) and placed before the altar that the mortuary has constructed in front of the temple altar. A wooden tablet inscribed with the posthumous name (4) of the deceased is placed on the altar or in front of it. The posthumous name is assigned and inscribed by the priest. (www. tanutech. com/japan/jfunerals) A Jewish funeral service is conducted in a funeral home or the family home as soon as possible after death – typically within 24 hours. Funeral attire consists of dark-colored clothing, a dress or skirt and blouse for women, and a jacket and tie for men. Men also wear a head covering known as a yarmulke, which will be provided by the funeral director for non-Jewish male guests. Guests should refrain from wearing symbols of other religions, such as a cross. Only family members attend the burial. Condolence visits by friends and extended family are welcomed during the seven-day mourning period known as shivah. Friends and neighbors may prepare the family's first meal following the funeral and may also bring gifts of food during shivah. If you bring food, make sure it is kosher, unless you know for certain that the family doesn't keep kosher. www. thelightbeyond. com/funeral_etiquette_customs_across_cultures) Just as there is a way to live as a Jew, there is also a â€Å"way to die and be buried as a Jew,† writes Blu Greenberg in her book, How to Run a Traditional Jewish Household (Fireside, 1983). This classic guide to Jewish living outlines traditional death rituals and practical issues, although many of these practices have be en adapted somewhat by Reform Jews. The first thing to do after a death in the family, if you belong to a synagogue and the family member lives near you, is to contact your rabbi or another synagogue leader. Usually, the synagogue will take over many of the arrangements. However, when your family member lives far away and is not a member of a congregation, or when you are not a member, funeral homes can often suggest rabbis who will conduct a funeral. Jewish burials take place as quickly as possible, following a principle of honoring the dead (k'vod hamet). Only if immediate relatives cannot arrive in time from abroad, or there is not enough time for burial before Shabbat or a holiday, are burials postponed for a day. Anything less is considered a â€Å"humiliation of the dead,† Greenberg explains. www. jewishfederations. org/page. aspx? id=937) .When a Muslim is near death, those around him or her are called upon to give comfort, and reminders of God's mercy and forgiveness. They may recite verses from the Qur'an, give physical comfort, and encourage the dying one to recite words of remembrance and prayer. It is recommended, if at all possible, for a Muslim's last words to be the declaration of faith: â€Å"I bear witness that there is no god but Allah. † Upon death, those with the deceased are encouraged to remain calm, pray for the departed, and begin preparations for burial. Muslims strive to bury the deceased as soon as possible after death, avoiding the need for embalming or otherwise disturbing the body of the deceased. An autopsy may be performed, if necessary, but should be done with the utmost respect for the dead. (islam. about. com/cs/elderly/a/funerals) The male in Muslim culture body get completely washes before they die. (Triton 1) The different funeral customs has provided evidence that there are so many different way to perform a ceremonies burial rituals etc†¦ Funeral customs has provided different tradition around the world to be spread through different culture and countries worldwide. Work Cited 1. http://www. chinaculture. org/gb/en_chinaway/2004-03/03/content_46092. htm 2. http://www. iloveindia. com/indian-traditions/funeral-traditions. html 3. http://www. wyfda. org/basics_2. html 4. http://www. caring. com/articles/body-burial-arrangements 5. http://www. humanism. org. uk/ceremonies/humanist-funerals-memorials 6. http://www. a-to-z-of-manners-and-etiquette. com/funeral-and-religious-customs. html 7. http://www. encyclopedia. com/doc/1E1-funeralc. html 8. http://www. tanutech. com/japan/jfunerals. html 9. http://www. jewishfederations. org/page. aspx? id=937

Fate Throughout Sophocless Three Theban Plays Antigone Oedipus Rex Oedipus at Colonus essays

Fate Throughout Sophocless Three Theban Plays Antigone Oedipus Rex Oedipus at Colonus essays Fate Throughout Sophocless Three Theban Plays: Antigone, Oedipus Rex, Oedipus at Colonus The classical Greek writers have given the world major literary themes. One such theme is Fate. According to Websters New World Dictionary of the American Language the word fate is defined as the principal or determining cause or will by which things in general are believed to come to be as they are or events to happen as they do: destiny(529). The Theme Fate is applicable to Oedipus and his lineage, in Sophecless three Theban plays: Antigone, Oedipus Rex, Oedipus at Colonus. Fate plays a cruel role in the lives of everyone related to Oedipus. Not only was Oedipus's life condemned from the beginning, but the lives of his four children were also ill fated. The entire bloodline, beginning with Oedipus, met a tragic end or led a tragic life through no fault of their own. Thomas Gould explains, sometimes it is suggested that Oedipus would not have avoided his misery by having been a better man, but he could have remained prosperous and happy if he had been a less good man (Gould 51). If not for Fate, the lives of Oedipus and his entire family could have been much better off. The whole debacle started with the birth of Oedipus. Oedipus was the only child of Laius and Jocasta, king and queen of Thebes. They took Oedipus to the oracle at Delphi to have his prophecy read. The oracle prophesized that Oedipus would kill his father and marry his mother, "... Why, Loxias declared that I should one day marry my own mother, And with my own hands shed my father's blood. Wherefore Corinth I have kept away far, for long years; and prospered; none the less it is most sweet to see one's parents' face..."(ll. 556-559, 187). In order to prevent this from happening, Laius and Jocasta pierced Oedipus's foot and ordered a shepherd to abandon him on a mo...

Outsiders locking in essays

Outsiders locking in essays In the United States something very odd happened during the period of time from the middle of the 1950's up to the impact of the crisis of the 1960's. For once in the storied history of the United States a majority of Americans accepted the same system of assumptions. This shared system of assumptions is known as the liberal consensus. The main reason there was such a thing as liberal consensus was because of the extreme economic growth we experienced in the U.S. during the post World War II era. However, the consensus didn't apply to one important group of people. These were the combat soldiers it the Vietnam War. Their experiences at home and abroad suggest that they were outsiders to the ideology that Godfrey Hodgson outlines in his book America In Our Time and that they were not motivated by the promises and values of the liberal consensus. To understand what makes these soldiers outsiders we must first understand what the liberal consensus was. Hogson argues that the social and intellectual world view of the 1950's and early 1960's was based on the ideology that "capitalism was a revolutionary force for social change, that economic growth was supremely good because it obviated the need for redistribution and social conflict, that class had no place in American politics." This is the reason for such a liberal consensus, but what is it really? First, the liberals consisted of the Democratic Party, middle class college students, the civil rights movement, and some members of the labor community. Also known as the Left, these groups of people shared a common belief in anti-communism, the rights of minorities, the willingness to accept the existence of the labor unions, and that the federal government had to play some role in the economic life of the U.S. capitalist system. "Since the consensus had made converts on the Right as well as on the Left, only a handful dissidents were excluded from the Big Tent: southern die...

The Deadly Truth- A Research Paper on Euthanasia

The Deadly Truth- A Research Paper on Euthanasia Free Online Research Papers Euthanasia: is it really necessary? Euthanasia, otherwise known as mercy killing or physician assisted suicide, is the intentional killing of a dependent human for his or her alleged benefit. There are many types of Euthanasia. Among these are voluntary, non-voluntary, and involuntary Euthanasia. Voluntary Euthanasia is after the person has requested to be killed; non-voluntary is when the person has given no consent or made no request; and last but not least there is involuntary Euthanasia, which is when the person has expressed a wish to the contrary. Euthanasia is not truly euthanasia unless the person who is killed is in fact killed intentionally (â€Å"Euthanasia†). One would think many and most people would be against this killing of innocent people, however; this is not the case. The numbers have gotten better, though. In a poll given in 1996, seventy- five percent of the United States was in favor for Euthanasia, but in 1997, the numbers changed. In June of 1997, fifty- seven percent supported it and thirty- five percent of people opposed Euthanasia. Religious When one thinks of Euthanasia, usually a strong figure in their mind is Dr. Kevorkian. This was the doctor that was known throughout the world for the physician assisted suicides that he performed. He was sentenced to jail for many reasons, one being the suspicion of pushing his patients to partake in it, rather than letting them making their own decision in the matter of their own life. Euthanasia is wrong and should be illegal for the following reasons: Euthanasia is biblically and morally wrong, it puts a value on a human life, and also Euthanasia is compromising the doctoring practice as a whole because of how people view this medical procedure. The first thing to know is that euthanasia is biblically and morally wrong. In Exodus 21:14 its states, â€Å" But if a man schemes and kills another man deliberately, take him away from my altar and put him to death.† (Barker 118) Also, in the Ten Commandments, Exodus 20:13, it states, â€Å"Thou shall not murder.† (Barker 117). There are numerous examples such as these listed throughout The Bible. Secondly, Euthanasia has begun to put a value on the human life. Many people see it okay to kill in self- defense, which it is. In a self defense one is saving an innocent life, but when performing euthanasia one is taking an innocent life, no one’s life is being saved here. (â€Å"Euthanasia†) Many doctors now are not taking other people lives into consideration and instead of pushing them against it they are more forcing the patients into assisted suicide. Given, there are people that are in a vegetative state; Euthanasia should not be their way out of life. Every human life has the same value. Just because someone is one way or another, does not on ANY grounds mean that their life means anything less than someone else’s life. These lives should be protected. Physician Last but not least Euthanasia is compromising the doctoring practice. People are losing trust in all doctors because of the few that practice Euthanasia. Many doctors are not like Steven A. Wahls, who stated, â€Å"As a physician who practices ‘in the front lines’ I have had the privilege of caring for many individuals with terminal illness. I am proud to say that for each one has been handled with compassion and care, good pain relief, and emotional as well as spiritual support with out any assistance in shortening their ‘time of dying†¦Ã¢â‚¬  (Wekesser 107). If you look at doctors now, they are more and more increasing to going to assisted suicide. Seventy-five percent of people who attempt suicide do not actually want to die and it’s all just a cry for attention. National Euthanasia is wrong and should stay illegal. Instead of using a suicide method, why not use the Will-to-Live project? This project states that you have named someone to make a decision for you in case terminally ill or put into a terminally ill state. There will be clear written instructions on the medical treatment that you are to receive, no questions asked. (â€Å"National†) Do the right thing and help save our population! Research Papers on The Deadly Truth- A Research Paper on EuthanasiaArguments for Physician-Assisted Suicide (PAS)Capital PunishmentThe Fifth HorsemanThe Effects of Illegal ImmigrationComparison: Letter from Birmingham and CritoGenetic EngineeringThree Concepts of PsychodynamicBook Review on The Autobiography of Malcolm XMoral and Ethical Issues in Hiring New EmployeesUnreasonable Searches and Seizures

Talent Management In Abu Dhabi Aircraft Technologies Dissertation

Talent Management In Abu Dhabi Aircraft Technologies - Dissertation Example In the global business environment where competition is intense and a large number of multinational organizations compete with each other for the same markets, it is important that organizations value their competitive resources and make try to differentiate themselves from competition (Sandler, 2006). In most cases, the concept of competitive advantage means having a resource that is valuable and unique and which the other organization cannot easily emulate, thus having the benefit over our competition. This resource could be in the form of access to the scarce raw materials, innovative operational processes or having unique competencies in market distribution systems. However, more recently, human resources are too being recognized as a source of competitive advantage (Sullivan, 2004). Pre-established theories like organizational theory and agency theory help in reaching an understanding that human resources can provide a distinct and unique advantage to an organization, not only o n the basis of their skills and abilities, but also as a result of their commitment and engagement with their organizations (Romans, 2005). Worldwide surveys i.e. annual national surveys conducted by U.S. office of personnel management and other global organization like deloitte and CIPD etc, have revealed that organizations that have satisfied and happy employees were able to be more effective and perform better on indices like sales, revenue generation, customer satisfaction and customer loyalty.